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Astrology From the earliest ages of the world’s history the subject of Astrology has excited the interest of, and exercised a great influence over, the minds of a certain order of thinking men.
The science has never been universal in its acceptance, though it is safe to say that, with its countless adherents in the East and the ever-increasing number of its advocates in the West, there is no faith which has a more universal application than the belief in the influence of the heavenly bodies over the destinies of human beings.
The literature of the subject is considerable, and the present writer only takes credit to himself so far as his own wide experience and practice have enabled him to present the subject in a simple and brief manner.
The luminaries and planets are known to astronomers under the following names and symbols:— The Sun ☉, Moon ☽, Neptune ♆, Uranus ♅, Saturn ♄, Jupiter ♃, Mars ♂, Venus ♀, and Mercury ☿.
The discovery of argon did not destroy our conclusions regarding the nature and characteristics of oxygen or hydrogen or nitrogen, nor give an entirely new meaning to the word “atmosphere.” If even so many as seven new planets should be discovered, there would yet not be a single paragraph of this book which would need revising.
What is known regarding planetary action in human life is known with great certainty, and the effects of one planet can never be confounded with those of another.
Mercury and Venus will then appear to revolve around the Sun while the Sun revolves around the Earth, sometimes being between the Earth and the Sun, which is called an Inferior conjunction, sometimes on the further side of the Sun away from the Earth, as at their Superior conjunction; and again, at other times to the right or left of the Sun, in East or West elongation.
The other planets, having orbits greater than that of the Earth, will appear to revolve around it at constantly varying distances and velocities.
Julius Firmicus confirmed Ptolemy and enlarged upon his observations.It is not possible within the limits of a small handbook such as this to adequately consider the philosophic paradox which makes of Freewill in man a “necessity in play”; but it is obvious that the concept is not altogether unscientific, seeing that it is customary to speak of the “free path of vibration” in chemical atoms while at the same time it is known that these atoms have their restricted characteristics, modes of motion, &c., and are all subject to the general laws controlling the bodies of which they form integral parts.Let it suffice that if we can trace an actual connectedness between the disposition of the heavenly bodies at the moment of a birth and the known life and character of the individual then born, and an exact correspondence between the course of events in that life with the changes occurring in the heavens subsequent to the moment of birth, we shall do well to accept the fact for what it is worth, and arrange our philosophic notions accordingly.Incomplete as it must needs be, it is yet a veritable science both as to its principles and practice.It claims for itself a place among the sciences for the sole reason that it is capable of mathematical demonstration, and deals only with the observed positions and motions of the heavenly bodies; and the man who holds to the principia of Newton, the solidarity of the solar system, the interaction of the planetary bodies and their consequent electrostatic effects upon the Earth, cannot, while subject to the air he breathes, deny the foundation principles of astrology.